Back in 2013, I posted an article about the four oldest Cincinnati Christmas Traditions after learning about them by way of a lecture at the Cincinnati Museum Center.  Three of the four were displays and I had seen all three multiple times and that year I saw them all again. The fourth was not something displayed for a period of time but was an event that required advance ticketing and scheduling that I never made work. I missed a chance to see it online last year when the pandemic caused it to go virtual. Guess I just wasn’t paying attention. This year the event is again live but ticket distribution was online and that really worked for me. I attended the 5:00 performance yesterday.

I’m talking about the Boar’s Head and Yule Log Festival at Christ Church Cathedral. It has been going on since 1940 and it was identified as the third oldest of Cincinnati’s big four Christmas traditions in that Museum Center lecture.

Humans have been eating pigs, including boars, for a long time. Their roasted and garnished heads had been the centerpiece at many a banquet centuries before Christianity was invented. Wild boars are ferocious critters and Christians probably weren’t the first to think of them as something evil. They may not have even been the first to equate the killing of one with the victory of good over evil but they do seem to be the first to make that connection formally and construct a ritual around it. That apparently happened in fourteenth-century England as explained in a legend. The legend says that a student at Queen’s College in Oxford, England, was walking through the forest on his way to Christmas Mass in 1340 when he was attacked by a wild boar. Lacking any other weapon, the quick-thinking student jammed the metal-bound volume of Aristotle he had been reading down the beast’s throat which almost immediately brought on the animal’s demise. The garnished head was presented at that night’s feast and people have been repeating and enhancing the festivities ever since. There is a fair amount of doubt associated with that legend but I hope it’s true. Having Aristotle even slightly responsible for the founding of a Christian ritual is certainly something worthy of deep contemplation.

I know there are hundreds of people involved in the production although I don’t have an actual count. In addition to the visible players, there is a sizable orchestra and choir mostly hidden from sight behind something resembling giant poinsettias. There are many non-speaking roles. The cast includes literal spear carriers although those are probably technically called pikes. But there are lots of singing roles and every vocalist was outstanding. The orchestra and choir were also outstanding meaning that if this was only a musical performance, it would be quite impressive. The lavish costumes and pageantry make it considerably more so.

The storyline is not the easiest thing to follow. It includes — among many other things — good King Wenceslas, the lord and lady of the manor, and the Nativity complete with shepherds and Magi.

At one point, and this just might be my favorite part even though I don’t quite understand it, cast members are climbing over and standing on top of the pews.

It is quite the spectacle and the music is superb. I can understand why it has drawn crowds for more than eight decades. There are just four performances each year. All four for this year have been “sold out” for some time. I put that in quotes for two reasons. One is that tickets are not actually sold; they are free. The second is that the performance I attended was far from full. I know that tickets have always gone quickly and I assumed that meant a full house at every performance. My crude guess is that nearly a third of the seats were empty Saturday.

Today’s (Sunday’s) performances are to be live-streamed. Maybe that’s the reason for the empty seats or maybe there have been empty seats every year. Maybe people who hurriedly scarf up the free tickets balk at putting out any effort to use them.