The first second night I stayed at a Wigwam Village of any vintage was April 22, 2004, when I pulled into Wigwam Village #2. There was no neon outlined tepee like the one at right to greet me. I had driven down after work which put me at the village a little after 10:00 PM. The office and gift shop were in use but weren’t open that late. I retrieved the key that had been left for me in the mailbox and let myself in.
CORRECTION 21-May-2025: When I wrote this, I apparently forgot about my stay at Wigwam Village #6 in Holbrook, AZ, on Sep 5, 2003.


There were lights in front of the office including a neon VACANCY, OFFICE, and arrow. I have no pictures from this visit that show the neon tepee lit and I believe it was completely non-functional but my memory isn’t good enough to swear to that. I got an external shot of the office tepee that included the sign and an internal photo with owner Ivan John.
John retired and sold the motel about a year later. Things had really deteriorated prior to his 1996 takeover and the deterioration commenced anew after his departure. It might not have been immediate. The picture at right of the lighted neon tepee was taken in 2007 and I don’t know if its resurrection came before or after John left. It is the image I used to represent the village in A Decade Driving the Dixie Highway. While John ran the place, a playground and picnic tables were added and the rooms refurbished while retaining most of the original wooden furniture. Since at least 2007, I don’t believe much effort or money has been invested in improving the village until new owners came along in November.

Even if I did not know what was planned for today, I might have seen the ladder at the sign as a clue. There really isn’t much on the outside of the tepees to indicate how much work Keith and Megan have done. The grounds look neater but that’s about it. Even inside there are no dramatic changes. Bathroom fixtures have been updated but the general deep cleaning and repainting may not be immediately obvious. My habit of posting little collages of motel rooms had not yet been established when I stayed here in 2004 and 2007 so the oldest internal view I have to compare with today‘s is one from 2009.


Megan and Keith had begun accepting a few guests in March but today was a sort of grand-opening of Historic Wigwam Village No. 2 with nine wigwams revitalized and rented. A tepee-shaped cake and some very accurate cookies really added to the occasion.

Megan and Keith each spent a few minutes talking about their experiences during their fairly brief ownership and about their plans for the future. Then they threw the switch that illuminated the recently replaced neon on the sign. It looked good immediately and even better as the sky darkened. In his remarks, Keith noted that they thought bringing the sign to life was an important and highly visible indicator of their intentions to bring the whole village back to life. I think he’s right and it seems that a lot of others do too.
























The Jewish calendar is lunisolar, meaning it is based on both the sun and the moon. The more common Gregorian calendar is purely solar with no direct lunar involvement. All months of the Jewish calendar start with a new moon. A new moon occurs approximately every 29.5 days, so that the Jewish calendar can keep the months pretty much in sync with the phases of the moon by alternating 29 and 30-day months. Of course, 12 X 29.5 is a little short of the 365.24 days that it takes the Earth to circle the sun, so every now and then a thirteenth month is added to the year. The timing of these “leap months” is based on a nineteen-year cycle and there are other tweaks as well.
Passover begins on the fifteenth day of the month of Nisan, which is the first month after the vernal equinox. Because every month starts with a new moon, the fifteenth of every month is a full moon. Ergo, Passover always begins on a full moon. Being a week long, it always contains a Sunday. Rather than moving Easter away from Passover in 325, the First Council of Nicaea kept the scheduling just the same as it had always been and simply stopped saying the word Passover out loud. Oh wah, tagoo, Siam.
Like the Madonna of the Trail monuments in 






















I knew nothing of this book or its author until just before it was reviewed in the Jefferson Highway Association newsletter, The Declaration. The only reason I learned of it that early was because the reviewer, Wayne Shannon, is a friend whom I happened to chat with by phone while he was putting his review together. He was quite positive in talking about the book but, like me, unfamiliar with the name Stephen H. Provost.
