“This is not a book about the history of road-tripping and black travel”, is the first sentence of the last paragraph of the introduction. That’s something I knew long before I read it. It was something Candacy Taylor said early in the presentation I attended in Indianapolis back in February. It may even have been something she said during another presentation of hers I attended back in 2016. I discovered Taylor the same way she discovered the Green Book. Well, not exactly the same way. She learned of the Green Book while doing research for a Moon Travel Guide on Route 66. I learned of Candacy Taylor as a mere attendee at a conference on the historic road. Research for the book was well underway when Taylor spoke at that conference in Los Angeles but Overground Railroad: The Green Book and the Roots of Black Travel in America was still a concept. It was a reality when she spoke in Indianapolis, and that’s where I acquired my copy.
Another phrase that caught my ear at the Indianapolis presentation and which I subsequently read in the book is this: “I wasn’t interested in presenting the Green Book as a historic time capsule.” Maybe the reason I noticed the phrase was that, without actually being aware of it, that is exactly how I saw the Green Book. The book, published between 1936 to 1967, identified businesses where Negro travelers were welcome. A too often true assumption was that they were not welcome in any place not listed. The Civil Rights Act of 1964 did not make racial discrimination disappear, but it did make it illegal. By the time I became aware of the book, it had not been published for decades and I figured it had been more or less the same throughout the time it was published. In my mind, the Green Book essentially was a historic time capsule.
The book was no doubt historic, but it was not a sealed capsule. If pressed, I would have known that the book must have grown over the years and that listings and advertisers would have come and gone. Taylor meant much more than that. There were changes in the book’s overall tone that were related to changes in society and vice versa. She uses changes in the Green Book as a timeline to frame changes in the world at large. It isn’t a hard link and the two certainly don’t move in lockstep. Societal changes just aren’t that tidy. But the editions of Victor Green’s book pace the chapters in Taylor’s.
One of the bigger Green Book changes Taylor covers occurred with its return at the end of the Second World War. The guide was not published during the war, and when it returned in 1946 it was bigger and better than ever. Not only was the book enlarged, its tone was changed a bit, too. Serious articles about the situation of blacks in American society appeared along with information, such as a listing of black colleges, not exactly associated with travel. In a chapter based on the 1946 and ’47 editions, Taylor says, “This comprehensive list of colleges elevated the Green Book from a travel guide to a political weapon.”
Another big step came in 1952 when the guide’s name was changed from the Negro Motorist Green Book to the Negro Travelers Green Book. Train travel by blacks had already been included starting in 1950. Travel by airplane and other means would be covered in the future.
In a chapter linked to the 1957 and ’58 editions, Taylor addresses what is almost certainly a big reason she felt the need to stress that, “This is not a book about the history of road-tripping.” The chapter is titled “The Roots of Route 66”, and she uses Route 66 examples to explain why blacks have virtually no nostalgia for the classic American road trip, but the story is essentially the same for every other highway, too. While it’s very much an understatement, the following line does sort of sum up the chapter: “[T]he experience of driving Route 66 was not the same for everyone.”
Overground Railroad is heavily illustrated. Taylor’s research for this project included cataloging and visiting businesses listed in the Green Book, and several of her photographs of sites that remain appear throughout the book. She also includes some personal photos. Numerous historic photos along with reproductions from the Green Book accompany the text. A section in the back of the book lists surviving “Green Book sites” and includes Taylor’s photos of many. It is followed by a section with reproductions of every known Green Book cover other than the very first edition of 1936.
Victor Green hoped that “There will be a day sometime in the near future when this guide will not have to be published.” That day came, technically, when the 1964 Civil Rights Act became law. There was just one more Green Book published before it shut down permanently. But reality has never quite matched the technical equality of the Civil Rights Act. The first chapter of Taylor’s book, in which she discusses the risks and difficulties of Negroes driving during the early years of the Green Book, is titled “Driving While Black”. It’s a title that could have come from yesterday’s newspaper. Maybe it did. In her introduction, Taylor asks the standard road trip question, “Are we there yet?” then answers with a whole book that tells of progress but ends up with a solid “No.” It is not, however, a hopeless “No”. The “Author’s Note” near the book’s end talks of the challenge and is followed by a “What We Can Do” list.
Overground Railroad: The Green Book and the Roots of Black Travel in America, Candacy Taylor, Harry N. Abrams, January 7, 2020, 9.8 x 7 inches, 360 pages, ISBN 978-1419738173
Available through Amazon.















Seeing things like signs, banners, and menus for local businesses bearing the logo of some large corporation is quite common. Details vary but the basic model is that the big corporation shoulders some or all of the cost and the small business gets some advertising for little or nothing. The idea is hardly new and the concept has never been restricted to purely commercial enterprises. During the last half of the 1920s, a pairing of this sort existed between a major highway and an American hereditary association. The major highway was, of course, the Dixie Highway. The hereditary association was the
The UDC was the “advertiser” in this instance. Between 1926 and 1935 the organization was responsible for at least ten plaques being erected beside the highway. It’s unclear whether or not the Dixie Highway Association was an active participant in this arrangement. Because the 1926 creation of the United States Numbered Highway System brought an end to all of the named auto trails, the DHA was not very active at this point.
Combined, the previous picture and the one at right show the ten plaques in north to south sequence. The northernmost marker is in Ohio, the southernmost is in Florida, the one preceding it is in South Carolina, and the others are in North Carolina. Except for the date erected, eight of the plaques are identical. The one in Florida contains the same text as those eight but has a different image of Lee. The one in South Carolina contains different text but has the same image as the bulk of the plaques.





If something called a dixie existed, I have little doubt that we could refer to it differently without changing its aroma, but the word “dixie” doesn’t really identify anything. It is not, in other words, a common noun. As a proper noun — with a capital ‘D’ — it is used as both a surname and a given name and to identify a wide variety of things including a region of our country. People with a first, last, or nickname of Dixie surely outnumber things bearing the name but there are certainly plenty of those. It has been used to identify buildings, songs, currency, music groups, towns, counties, movies, beer, boats, ships, taverns, race tracks, waterways, restaurants, mountain ranges, athletic conferences, grocery stores, airports, schools, universities, and much more. With an ‘X’ made of a stylized flower, Dixie is a registered trademark of Georgia-Pacific for a brand of paper products.






I read this book by accident and belatedly. The accident comes from a spontaneous purchase. The belated reading comes from me not realizing how good it is. I picked the book up back in June of 2018 when I went to hear Mary Stockwell talk on her just-published 














There are things that fans of old roads or of transportation history in general falsely assume that everyone knows about. One such item is the continent crossing Motor Transport Corps convoy of 1919. In the summer following the end of the first World War, a group of military personnel and vehicles set off from Washington, DC, to test the nation’s roads all the way to San Francisco. Although he was primarily an observer on the trip, his future accomplishments make Dwight Eisenhower the member of the convoy best-known today. Michael Owen uses the future president’s nickname in naming this telling of his own retracing of the 3,250-mile-long path that some 300 men and 81 vehicles of all shapes and sizes followed a century ago.
US-36 is kind of special to me. It is one of just a handful of US highways with an endpoint in my home state and one of just two that pass through my birth county. It’s even more special to Allan Ferguson. He grew up near the route in Illinois, has ancestral connections to the eastern end in Ohio, and currently lives near its western end in Colorado. It has had a role in much of his life from childhood vacations and visits to relatives to business trips and drives between old and new homes as an adult. Not all of his travels between Colorado and Illinois have been on Route 36. Not surprisingly, his early trips back home were on expressways. At some point, he tried US-36 and came to realize three things. The first was that it took no more time than driving the interstates. Between Denver and central Illinois, the US-36 is quite straight and about 100 miles shorter than either I-70 or I-80. Secondly, it was relaxing rather than stressful. The third thing he realized was that the drive was actually interesting and that realization eventually led to this book.